Brown tried to challenge individualism in the Black community. He
explained Black college students tended to believe that as individuals
they were on a path to success and that they could separate themselves
out from the general population, a term to describe prisoners. However,
when police or fascist attacks happened, Brown contested, those with
middle class aspirations learned to use the term “we” quickly.
Individualism was used as a tool to divide and conquer. He argued white
people don’t exist as individuals. Patriotic notions that obscure white
supremacy make it clear most white people function as a group. Brown was
trying to illuminate that the very notion of “the people” or “American
people” meant white people. This was a big challenge to a previous
generation of Black radicals, such as those influenced by Paul Robeson , who while having Black pride, tried to labor a multi-cultural identity for what was only conceived as Anglo-America.
Brown exposed the notion that when the police stated “we are a
minority too” that they were “a thin blue line.” This is false. They
express in organized form the ideology of the ruling elite of this
country, defense of property and subordination of labor, which the
multitudes are socialized to identify. So the police do not function as
individuals, though a handful of individual police may mean well.
-- Dr. Matthew Quest, "What H. Rap Brown Says To Us 50 Years Later, Part 2" (BLACK AGENDA REPORT).