The Pope made a historic visit to Iraq.  The western press attacked the visit prior to it beginning.  Xenophobia informed the US press 'coverage.'  Pope Francis went down in history as the first Pope to visit Iraq and we're noting this from THE COMMON ILLS: 
 
 
 
Today, Pope Francis concluded his trip to Iraq.  Riya Baibhawi (REPUBLCWORLD.COM) explains,
 "Pope Francis, who, on March 7, concluded his three-day visit to Iraq, 
said that the country would always remain with him. The top pontiff 
stopped by the ruins of homes and cathedrals in ISIS destroyed Mosul 
before finally attending Mass at the jam-packed Franso Hariri Stadium in
 Kurdistan’s Erbil."  This was a historic trip, the first visit of a 
Pope to Iraq.  It was a defining moment for the pope and it was a 
defining moment for the press.
The western press 
clearly was not up to the job -- a reality made clear by one western 
outlet after another -- especially in the US -- carping and and fretting
 while ignoring the true intent of the visit.  Once Pope Francis landed 
in Iraq, western outlets didn't get much better as Martin Chulov (GUARDIAN) made clear, "The pope concluded his two-day trip to Iraq
 with two highly symbolic stops in areas [. . .]"  Huh?  Do they no 
longer teach basic math in the United Kingdom?  Pope Francis landed in 
Iraq on Friday (one day), he continued his visit Saturday (two days) and
 he concluded his trip on Sunday (three days).  Martin Chulov reduces a 
three day visit to Iraq to a "two-day trip."  And it's not just his 
stupidity but the editors at THE GUARDIAN as well.  By contrast, VATICAN
 NEWS gets it right even in a headline "Highlights of Pope Francis' third day in Iraq." 
 The lack of care with basic facts taken by THE GUARDIAN is a telling as
 any lengthy report that they could have filed (but didn't).  THE GUARDIAN can get that it was a three day trip in a photo caption, at least.
Despite
 an underlaying xenophoia to the western coverage ahead of the visit, 
Pope Francis made it through Iraq without any attempt being made on his 
life.  The Iraqi people more than lived up to the spirit of the 
pontiff's visit.  And the United Nation's News Center explains, "Audrey Azoulay, Director-General of the UN Educational, Scientific and Cultural Organization (UNESCO),
 and Noura Al Kaabi, Minister of Culture and Youth of the United Arab 
Emirates, welcomed the historic papal visit to Al Tahera Church, one of 
the sites of the UNESCO-led Revive the Spirit of Mosul initiative."
The Popes visit, as Philip Pullella and Michael Gregory (REUTERS) note, was about healing and peace.  He had already defined himself ahead of the trip as "a pilgrim of peace."Alex Arger (THE DENVER CHANNEL) reports
 that Pope Francis spoke of the importance of hope and of it being "more
 powerful than hatred and peace more powerful than war."   Francesco Bongarra (ARAB NEWS) quotes
 Pope Francis declaring in his remarks at the Syriac Catholic al-Tahira 
Church in Qaraqosh today, "Even amid the ravages of terrorism and war, 
we can see, with the eyes 
of faith, the triumph of life over death."  SCRIPPS MEDIA notes "he called for unity and forgiveness for Muslim extremists, as he visited several churches destroyed by ISIS."  Nicole Winfield and Samya Kullab (AP) observe, "Bells rang out in the town of Qaraqosh as the pope arrived. Speaking to a
 packed Church of the Immaculate Conception, Francis said “forgiveness” 
is a key word for Christians."
THE NATIONAL's Mina Aldroubi Tweets:
In Mosul, John Bacon (USA TODAY) notes, the Pope declared, "Here in Mosul, the tragic consequences of war and hostility are all too
 evident.  How cruel it is that this 
country, the cradle of civilization, should have been afflicted by so 
barbarous a blow, with ancient places of worship destroyed and many 
thousands of people -- Muslims, Christians, Yazidis, who were cruelly 
eliminated by terrorism, and others -- forcibly displaced or killed."  Cindy Wooden (CATHOLIC NEWS SERVICE) quotes
 the Pope stating, "If God is the God of life -- for so he is -- then it
 is wrong for us to kill our brothers and sisters in his name.  If God 
is the God of peace -- for so he is -- then it is wrong for us to wage 
war in his name. If God is the God of love -- for so he is -- then it is
 wrong for us to hate our brothers and sisters."  Mosul is the city that
 ISIS seized in 2014 and controlled for three years until June of 2017. 
  
Fanar Haddad Tweeted:
Mosul, Rasha al-Aqeedi Tweets
 (with photos), is "Where the Iraqi government could not masquerade its 
failure, inefficiency, and corruption.  3 years later and Mosul's 
historic Old Town remains as it was.  The Pope sees it."
 
Before he began speaking in the KRG area of Iraq today, he first arrived at the airport there.  Fazel Hawramy (RUDAW) explains
 that those greeting the Pope upon arrival included KRG President 
Nechirvan Barzani whom the Pope told, "I am grateful that, despite being
 in war, you received the displaced 
Christians and other minorities from Mosul, Nineveh Plains, and 
Qaraqosh. You opened your arms to Christians.  The enemy
 came to destroy this country but you served and opened your arms to the
 displaced Christians and other groups. War brings destruction, but you 
defeated the enemy and reconstructed your country.”
Erbil witnessed the largest turnout for the Pope as over 13,000 turned out in and around the stadium he spoke at.  FRANCE 24 explains
 it was The Franso Hariri Stadium which was "named after an Iraqi 
Christian politician who was assassinated by extremists 20 years ago." 
Franso Toma Hariri was a member of the Kudristan Democratic Party who 
faced assassination attempts in 1994 and 1997 before being assassinated 
February 18, 2001.  The stadium is now the official home for Iraq's 
national football team.  Andrea Tornielli (VATICAN NEWS) notes that Erbil is where many Christians went to flee Mosul when ISIS took over the city.  Chris Robertson (SKY NEWS) explains Erbil was the last event of the trip and that the Pope will be back in Rome on Monday.  VATICAN NEWS quotes Pope Francis declaring everyone should "work together in unity for a future of peace and
 prosperity that leaves no one behind and discriminates against no one."  Alice Fordham tells Michel Martin (NPR's ALL THINGS CONSIDERED), "He spoke in Erbil - I saw him this afternoon - about not seeking 
revenge. And he said things about not having a narrow idea of community 
and faith, but the importance of inclusion, of building an open society.
 And I've spoken to several priests here and to local leaders, and they 
very much hope that his message will encourage Christians to return to 
their villages, to stay in Iraq and to build a diverse Iraqi society."  
In Erbil, he delivered the following Homily:
Saint Paul has told us that “Christ is the power and wisdom of God” (1 Cor
 1:22-25). Jesus revealed that power and wisdom above all by offering 
forgiveness and showing mercy. He chose to do so not by displays of 
strength or by speaking to us from on high, in lengthy and learned 
discourses. He did so by giving his life on the cross. He revealed his 
wisdom and power by showing us, to the very end, the faithfulness of the
 Father’s love; the faithfulness of the God of the covenant, who brought
 his people forth from slavery and led them on a journey of freedom (cf.
 Ex 20:1-2).
How easy it is to fall into the trap of thinking that we have to show
 others that we are powerful or wise, into the trap of fashioning false 
images of God that can give us security (cf. Ex  20:4-5). Yet the
 truth is that all of us need the power and wisdom of God revealed by 
Jesus on the cross. On Calvary, he offered to the Father the wounds by 
which alone we are healed (cf. 1 Pet 2:24). Here in Iraq, how 
many of your brothers and sisters, friends and fellow citizens bear the 
wounds of war and violence, wounds both visible and invisible! The 
temptation is to react to these and other painful experiences with human
 power, human wisdom. Instead, Jesus shows us the way of God, the path 
that he took, the path on which he calls us to follow him. 
In the Gospel reading we have just heard (Jn 2:13-25), we see 
how Jesus drove out from the Temple in Jerusalem the moneychangers and 
all the buyers and sellers. Why did Jesus do something this forceful and
 provocative? He did it because the Father sent him to cleanse the 
temple: not only the Temple of stone, but above all the temple of our 
heart. Jesus could not tolerate his Father’s house becoming a 
marketplace (cf. Jn 2:16); neither does he want our hearts to be 
places of turmoil, disorder and confusion. Our heart must be cleansed, 
put in order and purified. Of what? Of the falsehoods that stain it, 
from hypocritical duplicity. All of us have these. They are diseases 
that harm the heart, soil our lives and make them insincere. We need to 
be cleansed of the deceptive securities that would barter our faith in 
God with passing things, with temporary advantages. We need the baneful 
temptations of power and money to be swept from our hearts and from the 
Church. To cleanse our hearts, we need to dirty our hands, to feel 
accountable and not to simply look on as our brothers and sisters are 
suffering. How do we purify our hearts? By our own efforts, we cannot; 
we need Jesus. He has the power to conquer our evils, to heal our 
diseases, to rebuild the temple of our heart.
To show this, and as a sign of his authority, Jesus goes on to say: 
“Destroy this temple, and in three days I will raise it up” (v. 19). 
Jesus Christ, he alone, can cleanse us of the works of evil. Jesus, who 
died and rose! Jesus, the Lord! Dear brothers and sisters, God does not 
let us die in our sins. Even when we turn our backs on him, he never 
leaves us to our own devices. He seeks us out, runs after us, to call us
 to repentance and to cleanse us of our sins. “As I live, says the Lord,
 I have no pleasure in the death of the wicked, but that the wicked turn
 from his way and live” (Ezek 33:11). The Lord wants us to be saved and to become living temples of his love, in fraternity, in service, in mercy.
Jesus not only cleanses us of our sins, but gives us a share in his 
own power and wisdom. He liberates us from the narrow and divisive 
notions of family, faith and community that divide, oppose and exclude, 
so that we can build a Church and a society open to everyone and 
concerned for our brothers and sisters in greatest need. At the same 
time, he strengthens us to resist the temptation to seek revenge, which 
only plunges us into a spiral of endless retaliation. In the power of 
the Holy Spirit, he sends us forth, not as proselytizers, but as 
missionary disciples, men and women called to testify to the 
life-changing power of the Gospel. The risen Lord makes us instruments 
of God’s mercy and peace, patient and courageous artisans of a new 
social order. In this way, by the power of Christ and the Holy Spirit, 
the prophetic words of the Apostle Paul to the Corinthians are 
fulfilled: “God’s foolishness is wiser than human wisdom, and God’s 
wisdom is stronger than human strength” (1 Cor 1:25). Christian 
communities made up of simple and lowly people become a sign of the 
coming of his kingdom, a kingdom of love, justice and peace.
“Destroy this temple, and in three days I will raise it up” (Jn 2:19).
 Jesus was speaking about the temple of his body, and about the Church 
as well. The Lord promises us that, by the power of the resurrection, he
 can raise us, and our communities, from the ruins left by injustice, 
division and hatred.  That is the promise we celebrate in this 
Eucharist. With the eyes of faith, we recognize the presence of the 
crucified and risen Lord in our midst. And we learn to embrace his 
liberating wisdom, to rest in his wounds, and to find healing and 
strength to serve the coming of his kingdom in our world. By his wounds,
 we have been healed (cf. 1 Pet 2:24). In those wounds, dear 
brothers and sisters, we find the balm of his merciful love. For he, 
like the Good Samaritan of humanity, wants to anoint every hurt, to heal
 every painful memory and to inspire a future of peace and fraternity in
 this land.
The Church in Iraq, by God’s grace, is already doing much to proclaim
 this wonderful wisdom of the cross by spreading Christ’s mercy and 
forgiveness, particularly towards those in greatest need. Even amid 
great poverty and difficulty, many of you have generously offered 
concrete help and solidarity to the poor and suffering. That is one of 
the reasons that led me to come as a pilgrim in your midst, to thank you
 and to confirm you in your faith and witness. Today, I can see at first
 hand that the Church in Iraq is alive, that Christ is alive and at work
 in this, his holy and faithful people. 
 
 
 
 
 
 
 Dear brothers and sisters, I
 commend you, your families and your communities, to the maternal 
protection of the Virgin Mary, who was united to her Son in his passion 
and death, and who shared in the joy of his resurrection. May she 
intercede for us and lead us to 
Christ, the power and wisdom of God.
 
 
 Greeting of His Holiness Pope Francis at the conclusion of Mass in Erbil
I greet with affection His Holiness Mar Gewargis III, 
Catholicos-Patriarch of the Assyrian Church of the East, who resides in 
this city and honours us with his presence. Thank you, dear Brother! 
Together with him, I embrace the Christians of the various 
denominations: so many of them have shed their blood in this land! Yet 
our martyrs shine together like stars in the same sky! From there they 
call us to walk together, without hesitation, towards the fullness of 
unity.
At the conclusion of this celebration, I thank Archbishop Bashar 
Matti Warda as well as Bishop Nizar Semaan and my other brother Bishops,
 who worked so hard for this Journey. I am grateful to all of you who 
prepared and accompanied my visit with prayer and welcomed me so warmly.
 In a special way, I greet the beloved Kurdish people. I am particularly
 grateful to the government and the civil authorities for their 
indispensable contribution, and I thank all those who in various ways 
cooperated in the organization of the entire Journey in Iraq, the Iraqi 
authorities – all of them – and the many volunteers. My thanks to all of
 you!
In my time among you, I have heard voices of sorrow and loss, but 
also voices of hope and consolation. This was due in large part to that 
tireless charitable outreach made possible by the religious institutions
 of every confession, your local Churches and the various charitable 
organizations assisting the people of this country in the work of 
rebuilding and social rebirth. In a particular way, I thank the members 
of ROACO and the agencies they represent.
   
 
 
 
Now the time draws near for my return to Rome. Yet Iraq will always 
remain with me, in my heart. I ask all of you, dear brothers and 
sisters, to work together in unity for a future of peace and prosperity 
that leaves no one behind and discriminates against no one. I assure you
 of my prayers for this beloved country. In a particular way, I pray 
that the members of the various religious communities, together with all
 men and women of good will, may work together to forge bonds of 
fraternity and solidarity in the service of the good and of peace salam, salam, salam! Sukrán [Thank you]! May God bless all! May God bless Iraq! Allah ma’akum!  [God be with you!] 
Chris Livesay (CBS NEWS) speaks with an unnamed 24-year-old woman who attended the Erbil event and tells the reporter, "We feel safe now."  Christopher Wells (VATICAN NEWS) reports:
  
At the conclusion of the Eucharistic liturgy, Pope Francis blessed a 
statue of the Virgin Mary that had been vandalized by Islamic State 
militants. The head and hands of the statue had been cut off, but the 
head was later recovered and reattached.
 
 
Father Samir Sheer, director of Radio Mariam in Erbil, explained that
 the statue originally came from the Christian village of Karamles. 
"After the blessing," he said, "the statue will return to the Nineveh 
Plain. The hope of local Christians is that Our Lady will soon return to
 embrace her children in Karamles."
Iraq's President Barham Salih Tweeted: